'Mother, hail!
Thou with sweet springs flowing,
Thou fair fruits bestowing, Cool with zephyrs blowing, Green with corn-crops growing, Mother, hail!'
Written in the background of Sanyasi rebellion back in late
18th century by Bankim Chandra Chatterji, the novel Anandmath is
one of the most powerful and extraordinary political novels of its time. Not
only is it synonymous with the early freedom struggle against the British in
the backdrop of the infamous Bengal famine, it also portrays the motherland in
her supreme form, a divine form above all- for whom even renunciation from
family and one’s own desires is nothing.
Back in those days the novels played a significant role in instilling a
sense of pride for the motherland and protect her from the oppressive rule of
the British.
The entire novel is divided into four parts, but the sense of
nationalism reverberates with equally strong intensity throughout. The book is
not entirely conversational nor entirely descriptive, rather it used both the
techniques. The imageries and descriptions of events and surroundings are
strong that as a reader one would feel as if he is living in those times and
watching the entire action oneself. One such beautiful instance can be seen in
the following, where the author has given such a picturesque description of a
typical Indian summer day-
“… when the earth burns
like a furnace. The scorching rays of the sun had as if set fire to the air.
The sky was like a burning canopy of copper. On the road the grains of sand
were like flakes of fire.”
What makes the story different is that the characters (the Children of Mother India-the freedom
fighters) are not from any specific mainstream Indian social class but include
people from all social boundaries who have put aside all their boundaries of
discrimination and renunciated their families to come together for the supreme
service.
“ We are not afraid. A man never dies more than once in his life. And what death would it be if it occurs in the service for our Mother. Something worth dying for.”
“ We are not afraid. A man never dies more than once in his life. And what death would it be if it occurs in the service for our Mother. Something worth dying for.”
The characters
Mahendra Singh and his wife Kalyani give up their ancestral home and riches as
a consequence of the famine and eventually their destinies get entwined with
the Children. The central characters
comprising Mahendra, Jiban, Bhavan, Mahatma Satya, etc. are shown to be people
with many different layers to their personalities. Jiban and Bhavan face their
own dilemma at various points of time regarding their choice between their
personal life and service to the motherland, and then regarding the atonement
for their sins. Mahatma Satya is shown as a selfless ascetic who is actually
behind this rebel movement- the guiding force.
At one or two instances he is felt to possess some divine powers as
well, like a typical fictional ascetic. In his female characters, the author
has painted a sort of contrast in the characters of Shanti and Kalyani.
Although both have been described as women of beauty beyond imagination, yet we
see some differences. Kalyani is a
typical domesticated wife who is ready to give her life (and almost gave it) to
prevent herself from being a hindrance in her husband’s path. Shanti is
assertive and bold, while Kalyani is meek and submissive. While Shanti can
fight and kill men (like she showed when she disguised herself as Nabin among
the Children and played an active
role in the battles), Kalyani cannot
even protect herself. It is an interesting contrast to find in the work of an
author of earlier times when at other places he has placed the social
prejudices as they were. However, these multitudes of personalities are brought
together under a common objective and they contribute in their own ways towards
the ultimate service.
The fact that the author is from a poetic background is
ingrained and borne out by his frequent usage of verses from his popular song
Vande Mataram (first published in this novel and presently the National song of
India). As far as the song is concerned, it is most poignant and moving. Going
by the impact it had on the characters of the story, I am pretty sure it must
have deeply moved the people then who were impatient and restless for a change
of situations. The song was a binding force, a source of energy, a song of
revolution, a victory song to the freedom fighters of that time. It was sung
with such vigour that it could even overpower the sounds of British cannons.
“..Lets crush the
British rule in India under our feet. Let us burn their sceptre into ashes, and
then scatter the ashes to the winds. Brothers, sing Bande Mataram again!'”
Although
the main theme of the novel is woven around the feeling of nationalism, the
story also presents the subtleties in human relations. The Children present a perfect example of brothers in arms guided under
one common objective, ready to die for the motherland. The story also talks
about the intricacies of a husband-wife pair. Even after renouncing their
households, the Jiban-Shanti and Mahendra-Kalyani pairs share a special
connection within themselves. The husband and wife were two halves of the same soul.
Unfortunately, you read the translation of the later editions which have been changed completely. wherever there was the word "Muslim" it was replaced with "English". The original book is full of poison against the Muslims and Harijans. I advise you to read the original book or its translation but it is out of stock. you can find only in the old libraries of Kolkata. This book is the worst example of Hate speech, terrorism and falsehood.
ReplyDeleteI have not read the original copy I believe that people of that time(pre independence) thought that British rule is better than Mughal rule.
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I am surprised at the lack of insight of some people who show pseudo intellectuality by dubbing a great work of literature, namely ANANDAMATH, as a worst example of hate speech, thereby revealing their narrowness. in fact, it is a book worth reading
ReplyDeleteI want character sketch of jiban and it is not available here
ReplyDeletePls can someone tell me