Translated by SUJIT MUKHERJEE
My Review on 'Gora'
Gora is one of the finest and complex novels penned down by
Rabindranath Tagore.
The novel 'Gora' is very contemporary in its
addressing of a number of issues applicable to our country’s current scenario
and is a reflection of the complex diversity of social life in colonial India. It
could be considered as an epic of our country at the crucial period of struggle
for Independence. It describes the social structure in the region of Bengal before independence.
Gora, a spiritual and political dilemma, is the central
character in the novel with the same name as the novel. The word gora means a
white person in Bengali. The novel describes many aspects of colonial India
which includes effects of colonialism, social structure, religious fanaticism,
intelligence, traditions, patriotism, changing status of women and an overall
transformation seen and sensed within an individual and the society in general.
The differences between religion and religious fanaticism, ruler and ruled are
widely examined.
The identity of each of the characters as well as India is
questioned. The characters and their life are beautifully presented. The novel
is vast in scope and rich in thoughts. Each chapter ends with the reader
craving for more. The story describes how the society sets boundaries, cultivates
thoughts and places expectation on the young people who are becoming adults and
is a mixture of love of love and duty. The story gives the reader an insight into
the conditions prevailing in the Bengal region of the colonial India.
The story takes place at a time when the Bengali society in
Calcutta is divided into traditional orthodox Hindus and the Brahmos, who are
modernized and are liberal thinkers, indoctrinated by the Brahma Samaj. The
Hindus unfailingly followed and took pride in their active practices and
ceremonials whereas the Brahmos clashed with orthodoxy and are averse to idol
worships and caste systems and both of them had their own flaws and
contradictions. The term Brahmos here is not to be confused with Brahmin (Orthodox
Hindu) as in general usage.
The novel begins with a young man Binoy falling in love
falling in love with a beautiful young girl, Sucharitha, daughter of his
neighbour Poresh Babu. Binoy is apprehensive of the opposition from the vehement
Brahminical traditions and Brahmo Samaj, and believes they are a hurdle for
their union. Binoy is a soft spoken and easily convincible gentleman and is in
constant dilemma about right and wrongs. Gora, friend of Binoy, questions Binoy
of his interest in the Brahmo family and tells him to terminate the relationship.
Gora, the protagonist, is a strict follower of Hinduism.
Gora was once a follower of Brahma Samaj, but becomes a practicing Brahmin
because he feels that the conventional attitude of the religion gives him a
sense of belongingness to his land. The motivation to shift comes due to the
feeling of humiliation of his land and the people by the British i.e. Gora is
motivated by the idea of a united nation not only by the religion itself. He
himself was given to condemning shastras and Hindu customs but seeing a
foreigner denigrating the Hindu Community, he could not stand it. His impelling
attitude makes him look like an arrogant, aggressive and a violent person who
thrusts his opinion onto others. But at heart he is an eternal optimist who
dreams of his ideal Bharatvarsha, a happy and prosperous India.
But as the novel continues Gora develops feelings for
Sucharitha and Binoy falls in love with Lolitha making them the main
protagonists. Poresh Babu, father of the daughters, is a high thinking gentleman,
adopted an open-minded life style and placed no restrictions on his daughters
bout meeting with guests or visitors. Lolitha is much ahead of her times and as
the story goes on she transforms from a confused, guilt ridden meek girl to a
brave realistic person. Sucharitha on the other hand maintains her demeanour even
while undergoing an agitation within herself for being attracted to Gora, who
has a completely different mind-set. Others like Anandamoyi described symbolically
as Mother India is a loveable character in sharp contrast to Barodashundari and
Harimohini. Barodashundari and Haran Babu as relentless Brahmos, Krishna Dayal
and Harimohini as fanatic Hindus, Mohim and Avinash as Hypocritical part of
society are aptly described along with their contribution and justification to
the current status of the then society. The novel takes an exit turn when Gora
finds out that he is not a Hindu at all. At the end of the novel Gora reaches
the stage of Anandamoyi, who has more liberal views on religion. But during his
journey he is also found to be seen sympathizing with the Muslims.
The character of Gora is etched so well, from the narrowness
of the institutionalized religion to the enlightenment as a human being that
one loves and hates him at the same time. The character of Binoy can be
identified with a normal individual or as myself in the society with the
contradictions between good and bad, selfishness and humanity etc., making him my
favourite character in the novel. Initially the plot appears slow but as the
story goes on the plot thickens and many aspects are dealt with great detail.
Other details described like Gora praising the prophet of Islam for his
vehement fight against Injustice and Tagore showing there is no caste system
among Muslims unlike Hindus, which makes them united.
The feeling of Nationalism and Colonialism is described in many
aspects and has a vital role in the plot. Unlike the common perception of
colonialism as economic and political exploitation, a colony is also affected culturally,
religiously and psychologically, which is crystal clear when looked upon the colony
of the Indian subcontinent.
The novel is quite complex to be summarized as it
deals with many aspects of India before independence giving us a glimpse of the
then prevailing conditions with a thicker plot and a wonderful and detailed description
of each aspect making the readers crave for more.
Really the nobel is a master piece of indian litrature.
ReplyDeleteHere is my tribute to tagore as an Hindi poem inspired by Gora corakagaz.blogspot.com/2012/01/parinda.html